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Turkish
Islam was characterised by a very high sense and loyalty.
The religious and moral integrity of the Ottoman sultans
was exemplary, as evidenced for instance by the self-denial
of Sultan Suleyman the Magnificent, who at a very advanced
age did not shrink before the rigours of the war in
Hungary but died on the battlefield. But it is in the
field of justice that Ottoman rule revealed itself to
be different from other Islamic states. The Sultan to
the tribunals and judges, who were called upon to apply
the law based on the Koran, gave full authority. The
judges, called kady, were the principal authority in
the provinces. They were part of the pround hierarchy
of judicial and religious dignitaries and ready, when
their conscience obliged them, to challenge religious
and military authorities.
Another difference
of Turkish Islam was that the Turks continued their
pre-Islamic mystic traditions, influenced by their former
religions, in particular Shamanism. Buddhism and Manicheism.
Turkish Islam was equally more inclined to adapt to
modern and Western concepts. Indeed several reforms
were initiated in the 19th and the beginning
of the 20th century, including the adoption
of constitutional monarchy. But the gradual decay in
the state structure, and the lack of effective leadership.

Over 99% of the Turkish population
follows the Muslim faith, in a country of religious
freedom and tolerance. Muslims pray five times a day.
Which had characterised
the Ottoman Empire since the 17th century,
prevented the reforms from taking root. After the collapse
of the Empire, its successor, the Turkish Republic,
abolished the theocratic structure of the state and
made secularism an immutable constitution al principle.
This means that religion is between the individual and
God, and should neither interfere in government affairs
nor constitute an official constraint on the individual.
Turkish people naturally continue to be deeply attached
to the Islamic faith and traditions, a fact reflected
by the estimated 65,000 mosques in Turkey.
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